That ye would walk worthy of God, who hath called you unto his kingdom and glory—peripatein axiōs tou Theou (περιπατεῖν ἀξίως τοῦ Θεοῦ, 'to walk worthily of God') summarizes Christian ethics: conduct corresponding to identity. Peripatein (walk) indicates lifestyle, not isolated acts; axiōs (worthily) means 'in a manner weighing equally,' like balancing scales—behavior matching belief. Believers are called to reflect God's character through observable conduct. This isn't legalistic works-righteousness but grateful response: called by grace, we walk in holiness; justified freely, we live righteously; adopted as children, we honor our Father.
Who hath called you unto his kingdom and glory (tou kalountos hymas eis tēn heautou basileian kai doxan, τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν)—the present participle 'calling' indicates continuous divine summons, not merely past conversion. God calls eis (into) His kingdom (present reign) and glory (future consummation). Walking worthy means living as kingdom citizens now, preparing for glory then. The Thessalonians faced persecution for rejecting Caesar's kingdom; Paul reminds them they belong to God's superior, eternal kingdom, making present suffering light compared to future glory (Rom 8:18).
Historical Context
The language of 'kingdom' was politically charged in Thessalonica, where imperial cult was strong. The mob's accusation against Paul—'These all do contrary to the decrees of Caesar, saying that there is another king, one Jesus' (Acts 17:7)—revealed the political implications of gospel proclamation. Calling Jesus 'Lord' (Kyrios) competed with Caesar's claim to universal sovereignty. Paul's exhortation to 'walk worthy' of God's kingdom implicitly rejected Caesar's ultimate authority, teaching believers their primary citizenship was heavenly (Phil 3:20), making them resident aliens in Thessalonica.
Questions for Reflection
How does 'walking worthy' differ from both lawless license and legalistic works-righteousness as responses to God's grace?
In what specific ways does your daily conduct demonstrate citizenship in God's kingdom rather than conformity to worldly values?
How does remembering your calling 'unto his kingdom and glory' motivate perseverance through present suffering or persecution?
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Analysis & Commentary
That ye would walk worthy of God, who hath called you unto his kingdom and glory—peripatein axiōs tou Theou (περιπατεῖν ἀξίως τοῦ Θεοῦ, 'to walk worthily of God') summarizes Christian ethics: conduct corresponding to identity. Peripatein (walk) indicates lifestyle, not isolated acts; axiōs (worthily) means 'in a manner weighing equally,' like balancing scales—behavior matching belief. Believers are called to reflect God's character through observable conduct. This isn't legalistic works-righteousness but grateful response: called by grace, we walk in holiness; justified freely, we live righteously; adopted as children, we honor our Father.
Who hath called you unto his kingdom and glory (tou kalountos hymas eis tēn heautou basileian kai doxan, τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν)—the present participle 'calling' indicates continuous divine summons, not merely past conversion. God calls eis (into) His kingdom (present reign) and glory (future consummation). Walking worthy means living as kingdom citizens now, preparing for glory then. The Thessalonians faced persecution for rejecting Caesar's kingdom; Paul reminds them they belong to God's superior, eternal kingdom, making present suffering light compared to future glory (Rom 8:18).